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Middle Eastern Manuscripts Online 5:
The Karabudakhkent Mosque Collection (Dagestan)

Online

Inhalt :: Content

Online-Service mit Zugang zu einer Sammlung von historischen Handschriften, Druckwerken und Dokumenten, die in der Moschee des Dorfes Karabudachkent (russisch Karabudachkent) in der Republik Dagestan (Russische Föderation) aufbewahrt wird. Sie umfasst rund 100 Handschriften, 100 seltene ältere Drucke der Region sowie über 300 dokumentarische Einzelstücke (Briefe, Verträge, Urkunden und Notizen) als hochauflösende, farbige Digitalisate. Die Dokumente und Texte sind vorwiegend in Arabisch und in turkischen Sprachen verfasst. Die Sammlung, die als eine der größten privaten Handschriftensammlungen Dagestans einen chronologischen Bogen abdeckt, der vom 14. Jahrhundert bis zur Mitte des 20. Jahrhunderts reicht, stellt ein wertvolles Arbeitsmittel für Historiker dar, die sich auf islamische Schrifttraditionen spezialisiert haben, sowie für Forschende, die sich für die Entwicklung des islamischen Rechts im 20. Jahrhundert interessieren.

Verlag :: Publisher

Brill Academic Publishers

Preis :: Price

Preise auf Anfrage / Prices on request

Siehe auch:
Middle Eastern Manuscripts Online (MEMO)

Das Angebot richtet sich nicht an Verbraucher i. S. d. § 13 BGB und Letztverbraucher i. S. d. PAngV.

Bestellnummer bei digento :: digento order number

109257

Verlagsinformation :: Publisher's information

This collection of manuscripts, printed books, and records is a must-have for historians specialising in Islamic writing traditions and for scholars interested in the development of Islamic law in the 20th century. Representing one of the largest private manuscript collections today available in Dagestan, this manuscript library covers an impressive chronological range, i.e., from the 14th to the middle of the 20th century. The collection is now hosted at the mosque of the village of Karabudakhkent in the Republic of Dagestan (Russian Federation) and it includes ca. 100 codices, 100 printed books, and more than 300 documentary items crafted in Arabic and Turkic languages.

As a whole, the present collection stands out for two reasons. First, it offers to date one of the most vivid reflections of the functioning of Islamic law within the context of the Soviet South. More specifically, its documentary section shows how Dagestani scholars continued to deliver fatwas on specific points of Islamic law (shari’a) thereby contributing to the development of juristic debates on legal hermeneutics. Secondly, the Karabudakhkent collection is especially valuable for the Islamic historiography of the North Caucasus, for it sheds light on the ways in which local literati made sense of the Bolshevik revolution and the ensuing Civil War (1917-1920), the period of collectivization (1928-1940) and indigenization (korenizatsiya) in Dagestan.

Finally, this collection is particularly noteworthy for the history of Islamic knowledge production in the Caucasus across the Russian colonial and Soviet period. Most notably, by connecting the dots between codices, letters, and official records, we can appreciate the density of intellectual interactions among Muslim scholars who were often relegated to the margins of the Soviet society on account of their unwillingness to affiliate with Party organs and state authorities.

Readership:
This collection will be of great interest to researchers who study Islam in the USSR, the circulation of Islamic writing traditions between the North Caucasus, Iran and the Hijaz, and anyone willing to study the history of the Caucasus on the basis of autobiographical narratives and ego-documents.